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Understanding Human-Elephant Conflict Through More-than-Human Political Ecology Framework in North Bengal, India

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dc.contributor.advisor SHARMA, SHALINI
dc.contributor.author ROY, AKASHDEEP
dc.date.accessioned 2026-02-03T04:42:15Z
dc.date.available 2026-02-03T04:42:15Z
dc.date.issued 2026-01
dc.identifier.citation 185 en_US
dc.identifier.uri http://dr.iiserpune.ac.in:8080/xmlui/handle/123456789/10691
dc.description.abstract This research explores Human-Elephant Conflict (HEC) in North Bengal not simply as a challenge to conservation goals or rural development, but as an intricate socio-ecological crisis shaped by unequal power relations, shared histories of marginalization, and daily events of interspecies negotiations. The study’s core argument is that growing HEC events cannot be solely attributed to human actions. Instead, HEC is co-produced through a dynamic interplay between human actors, nonhuman actors (here, elephants), and inanimate materials such as haria (a traditional tribal brew) and electric fences. Therefore, the central objective is to understand how human, nonhuman, and inanimate materials interact to shape HEC in North Bengal. The project deploys a more-than-human political ecology framework that uses a mixed methods approach, which combines ethnographic findings with ecological data through camera traps and satellite telemetry. The combination of methods allows a nuanced understanding of how both humans and elephants perceive each other and navigate the shared landscape for better resources and survival. Elephants, through their increased state protection, emerge as political animals under the contemporary conservation regime, wherein they adapt to ‘weak’ retaliation by humans and modify local agricultural practices—behaviors reflecting interspecies cultural learning, adaptive intelligence, and political awareness. Haria emerges as ‘less illegal’ than timber felling and remains a key livelihood option among the Adivasis (an umbrella term for migrant indigenous tribes who primarily work in tea estates). However, as an actant, it acts as a double-edged catalyst, both attracting elephants and rendering intoxicated humans more vulnerable to HEC. Resultantly, Adivasis account for 61% of total human deaths and 54% of human injuries by elephants, even if they constitute merely 15.5% of the population. Electric fences remain the most preferred technical intervention to mitigate HEC. Regression analysis through the Difference-in-Difference technique shows that electric fences reduce the elephant induced costs locally by 32% but also create a spillover effect of increased cost in the neighboring unfenced (40%) and weak-fenced (37%) villages. Overall, this research calls for not only mitigating HEC but also transforming the conditions under which it prevails. This can be achieved by bringing together and recognizing the political lives of elephants, the cultural politics of haria, and the contested consequences of electric fences, instead of separating them through disciplinary and political boundaries. en_US
dc.description.sponsorship The Rufford Foundation and The Inlanks Shivdasani Foundation en_US
dc.language.iso en_US en_US
dc.subject Human-Elephant Conflict en_US
dc.subject Political Ecology en_US
dc.subject Asian Elephants en_US
dc.subject Adivasi Communities en_US
dc.subject Northeast India en_US
dc.subject North Bengal en_US
dc.subject Electric Fences en_US
dc.subject Electric Fences, and Alcohol en_US
dc.title Understanding Human-Elephant Conflict Through More-than-Human Political Ecology Framework in North Bengal, India en_US
dc.type Thesis en_US
dc.description.embargo 1 Year en_US
dc.type.degree Ph.D en_US
dc.contributor.department Dept. of Humanities and Social Sciences en_US
dc.contributor.registration 20203740 en_US


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  • PhD THESES [722]
    Thesis submitted to IISER Pune in partial fulfilment of the requirements for the degree of Doctor of Philosophy

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